Repentance

Repent

So, what does it mean “to repent”? Use Strong’s Concordance to find it in the Hebrew and Greek dictionaries:

Repent H5162 נחם na^cham naw-kham'

A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort (self), ease [one’s self], repent (-er, -ing, self).

Repent H7725 שׁוּב shu^b shoob

A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

In the Old Testament, God did most of the repenting, and changing his course of action as a result. God did not turn from a life of sin and pray the sinner‘s prayer. Repentance is not part of the Law.

Mark 1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

So, Jesus said:

It‘s time, and

The Kingdom of God is near, so

Think differently:

Believe the Good news!

(which is different from the law. Since the good news is different, then it would require a different kind of thinking).

Repent G3340 μετανοέω metanoeō met-an-o-eh'-o From G3326 and G3539; to think differently or afterwards, that is, reconsider (morally to feel compunction): - repent.

So we see that repent is not a sacrament,

It’s not a miracle of grace,

It’s not turning away from sin,

It’s not turning your life around,

It’s not letting Jesus turn your life around.

“Repent” is what happens when you think differently, or renew your mind. If you once thought the world was flat and set on the backs of elephants, and then you found out that it’s spherical and floats in space; then you would start to think differently. If you thought the way to salvation was keeping the law, and then you found out that it is by grace, through faith; then you would start to think differently.

Jesus said on several occasions, “Ye have heard the old way: . . ., but I say it‘s even harder.” Paul teaches about an old man and a new man. He tells us to renew our minds.

Repentance G3341 metanoia met-an'-oy-ah From G3340; (subjectively) compunction (for guilt, including reformation); by implication reversal (of [another’s] decision): - repentance.Repent G3340 metanoeo? met-an-o-eh'-o From G3326 and G3539; to think differently or afterwards, that is, reconsider (morally to feel compunction): - repent.

G3326--meta--met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; “amid” (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862): - after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.G3539--noieo?--noy-eh'-o-- From G3563; to exercise the mind (observe), that is, (figuratively) to comprehend, heed: - consider, perceive, think, understand.

Mar 1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

Mar 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

REPENT

Mat 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Mat 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

REPENT

Mat 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Mat 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Mat 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Mat 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

REPENT

Mat 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Mat 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

REPENT

Mat 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Mat 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Mat 5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Mat 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Mat 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

REPENT

Mat 5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

Mat 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Mat 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

Mat 5:41 And whosoever shall compel thee to go a mile, go with him twain.

Mat 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

REPENT

Mat 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Mat 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Mat 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

Mat 5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

REPENT

Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

So, the new way of thinking is that sin is in the heart, not just in the act. There’s no escaping judgment, without some way to propitiate the sin in us.

We can’t just stop there. Go to “The Gospel“, right now . . .